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I’ve heard all of those from my pals, people I’ve dated, huge tits taboo pics and even random strangers. Whereas these statements may all sound like compliments, they’re not.

Although I’m from the Midwest, I typically get handled like I am a bit of tropical fruit.

Google the word exotic. Or, if you’re utilizing exotic as a noun-well-you’re referring to an exotic plant or animal. As an adjective, it means “originating in or characteristic of a distant international country” and examples embrace “exotic birds” or “exotic places.” Synonyms embody foreign, nonnative, tropical, launched, or imported.

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Hmmm. Those don’t appear like a way to compliment somebody.

Regardless of the intention to express a praise, what is actually being communicated whenever you name a girl of shade “exotic” is a backhanded reminder that we're much less regular, less human, and fewer actual than white folks.

I’ve dated males who seem to have a “Pokemon” method to ladies of color - they've to gather us all.

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My rejection of the word exotic as a method to describe me may appear like I’m making an enormous deal out of something when someone is simply attempting to be “nice” to me. And true, some women of color may not individually discover being called exotic harmful.

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However statements like “You’re so exotic” are laden with histories of ways girls of colour have been oppressed sexually and they continue to ‘other’ us by creating each a geographical and ideological distance between us and everybody else. Exotification serves as a method to dehumanize and simultaneously put us up on an unrealistic pedestal.

While all girls of colour aren’t oppressed by racialized sexism in exactly the same ways, our bodies are all nonetheless continually under scrutiny.

Under are four the explanation why calling a woman of shade exotic is racist.

1. Exotic Implies There is One ‘Normal’ Commonplace of Beauty

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“You’re stunning for a [insert non-white race right here].”

Ladies of coloration are seen as exotic as a result of we glance totally different than the mainstream beauty preferrred, which is sort of solely white. And whereas some beautiful ladies of color have achieved recognition in mainstream culture, media representations “whitewash” these women by lightening their skin or shrinking their bodies.

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Exotification is a reminder that girls of shade fail to satisfy Western, white standards of magnificence that favor gentle pores and skin and eyes, straight hair, and skinny figures.

Magnificence standards are a form of social, financial, and cultural currency - magnificence is a giant deal because it exhibits up in whether or not or not people are handled with dignity and respect by society.

For instance, the way a Black lady wears her hair, whether it conforms or to not white requirements of magnificence, would possibly impact whether or not she gets employed for a job.

When beauty is in the attention of the beholder - and the beholder is usually a white, cis-heterosexual man - beauty narratives change into racialized.

While white girls are also burdened by requirements of magnificence, ladies of shade are completely alienated and “othered” from this ideally suited. An “exotic woman” is rarely actually seen as lovely on her personal terms.

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Totally different cultures may might also have different beauty ideals, but the idea of one idealized beauty commonplace is not possible and unattainable. We don’t all look the identical and can’t be anticipated to all appear to be a really restricted cookie-cutter model of perfection.

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For instance, Asian ladies, who're sexualized as passive and submissive, are then additionally anticipated to be small and delicate when measured under white beauty requirements.

Our beauty is not likely seen as true beauty.

Exotification comes with fixations on things like skin coloration, hair, body dimension, eye form, or different physique components. This exhibits up in methods folks may obsess over Asian women’s “almond” eyes, “silky black” hair and petite determine; the fetishization of Black women’s butts and preoccupation with their hair; the unwarranted curiosity of the place these physique elements truly come when fascinated by the racial ambiguity of combined race ladies.

This additionally reveals up within the methods that usually occasions our bodies are concurrently seen as undesirable. Black hair is kinky and bizarre. Asian eyes are thought to be slanted, small, and sinister. Darkish pores and skin is degraded.

In 2014, Nina Davuluri grew to become the primary South Asian American girl to win the Miss America pageant - but the response was overtly racist. As an Indian American, her non-white physique, her presence, and her magnificence was seen by many within the American public as too international to be actually lovely.

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Or, when Lupita Nyongo gained the Academy Award for Finest Supporting Actress, her beauty, her body, and her dark skin became a media spectacle.

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Girls of coloration could be simultaneously hyper sexualized and desexualized, creating feelings that our bodies just aren’t quite proper. We’re made to really feel like we deserve the worse methods we’re treated because of the best way we look.

These racialized beauty narratives influence us emotionally, mentally, and physically as we toil to appear like a body we have been by no means meant to seem like or work to be okay with our our bodies and our seems regardless of destructive societal suggestions.

2. It Reduces Ladies to the Status of Exotic Animals

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The “Dragon Lady” and “Lotus Flower” stereotypes draw on photos of exotic flora and fauna to describe East Asian girls. The fashion business often portrays Black women as animalistic, draped in animal prints, and sometimes literally caged. Indigenous ladies are pictured as primitive and savage.

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By perceiving ladies of colour as exotic, you’re additionally imagining us as wild animals who need to be tamed. This is commonly used together with the depiction of males of colour as dangerous predators and beasts.

This can be seen most literally in how explorers and colonizers paraded what they perceived as “primitive” Native individuals around like trophies as a approach to showcase their discovery of “exotic lands.”

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Human zoos that showcased Indigenous individuals from Asia, Africa, Latin America, and Australia have existed from the 1500s till the 1950s. People of color were handled as attractions and exhibited in cage in arenas such as the World’s Fair, where thousands and thousands of individuals flocked to see the “exotic.”

Folks of coloration were literally animals on display in a zoo.

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Ota Benga was put on display within the primate exhibit at New York City’s Bronx Zoo after being kidnapped from his house in the Congo.

Saartjie Baartman, a twenty-year-outdated lady born in southern Africa of the Khoisan individuals, was exploited as a “freak” exhibit. Objectified and exhibited, her butt was constructed by the Western public as “unnaturally” giant. Her body, similar to that of different girls in her community, was perceived as “abnormal.”

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Her life just isn't just a previous second in history, but part of ongoing exploitation and objectification.

The notion and remedy of girls of color as “exotic” animals reveals up within the ways that our bodies are disrespected, exploited, and consumed every day - like being touched with out consent or how our bodies and sexualities are became jokes, fetishes, and fleeting developments.

Being seen as “white” was and is being seen as regular, human, and racially superior. Folks of color are then handled as each less than and also as fascinating curiosities and aberrations of what it meant to be human.

Right this moment, ladies of shade also proceed to be purchased and bought - the majority of human trafficking victims are individuals of colour. Seen more like things to be possessed and fewer like humans, people of shade are handled with the same oppression as exotic creatures to be captured and used.

Additional, when exotic girls of coloration get equated to animals, animals typically get more empathy and justice than we do.

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As ladies of colour we might be and are fierce and strong, that ferocity is ours and ours alone - to not be turned in opposition to us or taken away from us by turning us into commodities.

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I am not your lotus flower or your submissive, servile pet. I'm a human being who deserves dignity, respect, and a possibility to dwell my life freed from blatant or benevolent oppression, However unfortunately, establishments of whiteness and imperialism have uncared for to recognize this for centuries.

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3. Both Media and History Proceed to Portray Exoticism in Dangerous Methods

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Stereotypes of exotic “spiciness” stem from histories that first perceive girls of coloration as uncivilized and savage.

The depiction of ladies of colour as exotic and from “faraway lands” is pervasive throughout mainstream media, from pop songs with lyrics about touring the world to sleep with “all kinds” of women to individuals of coloration depicted as props or backdrops in trend magazines.

The fetishization of girls of coloration, which also perceives our our bodies as less than, as objects to be conquered, as exotic spices to be found traces back to colonial legacies that justified rape and enslavement.

These histories of colonization get rewritten and trivialized by well-liked tradition.

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Within the Disney model of history, reminiscent of in Pocahontas, there’s a whole tune concerning the Native People as “savages, savages barely even human.” When I was a child watching this film, the ramifications of equating Native folks to savages didn’t sink in - it was just taken as a suitable part of the narrative.

Dangerous myths about Indigenous of us as “primitive” and “animal-like” are internalized. This dehumanization creates a false justification that makes it easier to abuse Indigenous women and also disenfranchise Indigenous communities on a systemic degree.

Another instance in Disney is Aladdin, where the Center East is described at first as “barbaric however hey, it’s home.”

Simply as these movies are canonized as childhood favorites within the mainstream, so are the harmful stereotypes about folks from the Center East - the picture of the Center East as “barbaric” continues to plague media narratives and imagery.

The legacies of colonization and its affect on girls of shade span all media - they’re also woven into porn.

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Much of the mainstream porn trade is structured around the premise of the white male fantasy, the place whiteness is both normal and innocent, after which uses violently racist plot-traces the place ladies of color are each conquered and saved.

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These plots aren’t simply someone’s racist fantasy although. In real life, there continues to be ongoing legacies of sexual exploitation, trafficking, and assault of girls of shade.

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4. Violence Towards ‘Exotic’ Bodies

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The sexuality of ladies of colour often gets pathologized as hypersexual. For instance, the media representation of Latinas follows a pattern of sexualization and exotification.

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When ladies of color are perceived as exotic, another set of behavioral expectation is imposed when it comes to personality stereotypes that make us kind of fascinating: Latina girls should be spicy and hot-headed; Asian girls ought to be submissive; Black women must be “well-mannered” and concurrently sexual.

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Ladies of color are depicted as all the time wanting intercourse or available for sex, however not in a means that really displays our desire, our wants, or our wants.

Hypersexualization is usually imposed as hyper-heterosexuality - erasing the many ways girls of shade express and establish their sexuality.

The myths that equate “exotic” with “promiscuous” have led to violent impacts where experiences of sexual assault by ladies of coloration are minimized, and worst of all, normalized and legitimized.

Being referred to as exotic is rooted and entrenched in violence. While on the surface, it appears complimentary, and at worse, a informal faux pas, the historical and current influence of exotifying women of coloration has focused us for sexual violence.

And these violences and abuses go unchecked.

The historic and current sexual violence and abuse in opposition to girls of shade, especially towards Black, Native, and immigrant women, have led to the perspective women of colour are “immune” to such violence so studies of violence and assault aren’t taken seriously.

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Girls of color expertise continue exotification in other ways, either in the types of hyper want and sexualization or within the form of erasure.

Seen as exotic and thus fetishized as stereotypes, women of colour aren’t fully acknowledged as folks. Being referred to as exotic is also like someone saying, “I’m only selecting to acknowledge you by your race, which by the way, I’m fetishizing as sexy.”

The exotification turns ladies of shade into animals, props, and costumes.

The “sexy” Indian, harem woman, and Geisha costumes that turn up at Halloween every year are evidence that girls of shade still proceed to have their identities became one-dimensional, caricatured representations.

Calling a girl of shade “exotic” just isn't only racist, however has harmful, lived impacts of how we and how are communities are handled on a daily foundation and on a systemic degree.

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Rachel Kuo is a Contributing Author for Everyday Feminism and a scholar and educator based in New York Metropolis. Her professional background is in designing curriculum and likewise communications strategy for social justice training initiatives. You may follow her on Twitter @rachelkuo.